Palms or Peace

Good Friday is quickly approaching. Its familiar display of palm branches will soon decorate many Christian chapels.

What a shame!

Around 150 B.C. the Roman emperor, Antiochus IV, decided that the Jews will no longer be allowed to worship Yahweh, nor were they to practice any of their Jewish religious ceremonies to include the great feasts. This was unacceptable to the Jews and led to the Maccabean Revolt.

This revolt resulted in developing two new Jewish sects, the Pharisees and the Zealots. The Zealots were those who believed that they were ordained and commissioned by God to kill non-Jews, to include those they considered heretics or hypocrites, anyone who would prevent them from worshiping their God, or anyone who threatened their role as the leaders of the Promised Land. It is not impossible to understand their crude manner of defense when we know that Antiochus was taking Jewish mothers who circumcised their sons and would kill them with their babies wrapped around the mother’s neck. This was a very volatile time for the Jews.

The Pharisees were those who chose passivism and believed that God would take care of their enemies. This was also Jesus’ approach to the Roman problem.

The Zealots, like many tribes, groups, and countries, had a flag or representative symbol. Their flag was a palm branch. When the Jews waved palm branches it was a symbol of the Zealot’s non-peaceful stance. And wherever the palm branch was waved or used as part of a parade or ritual, the message was that the Jews are to take Rome by force.

When Jesus entered Jerusalem on the donkey, the Zealots were giving the sign of the palm branches to send the message that their Zealot Messiah would help them kill the Romans.

In Luke 19:41-44 Jesus expresses his sadness over their misunderstanding and misrepresentation of the Messiah, who more like the Pharisees than the Zealots believed and taught that killing his enemies was not the answer to bringing peace to Israel. “As he approached Jerusalem and saw the city, he wept over it and said, ‘If you, even you, had only known on this day what would bring you peace, but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.’”

Jesus was not a fan of violence, but of loving one’s enemies. The palm branches symbolized peace by violence. When we decorate our chapels with the flags of violence, we misinterpret the message of the Prince of Peace.

Forever learning,
Johnny

Take the Hill!

The city of Megiddo was located along the most important trade route of the ancient world. Because of its location, Megiddo became a powerful city financially and culturally. The city’s ability to influence the world caused Megiddo to be a place of great desire for world powers, and battle after battle was fought for its possession.

In Hebrew the city of Megiddo was referred to as the hill of Megiddo, translated Har Megiddo. In the book of Revelation in the New Testament, the writer, John, mentions the “hill of Megiddo” in its Greek translation, which we read in English as Armageddon (Rev. 16:16).

Up until the time that king Solomon had possession of the city, it was used as a place of Canaanite worship. Just as the worshipers of Pan at the Gates of Hell in Caesarea Philippi believed that their gods lived in the underworld during the winter and entered the world in the spring, so did the Canaanites believe that their gods lived in the underworld in the winter and surfaced in the spring. To entice the gods, Baal and Ashera, to mate, the priests and priestesses of Baal would have sex with each other and other people, and they would burn infants alive as forms of worship.

Megiddo represented the constant spiritual battle over the souls of the world. It was here that people fought to have influence over what people believed, how they lived, and who they worshiped. This is why taking the hill of Megiddo was so important and why the city was conquered and destroyed, and then rebuilt over seventy times.

Influencing the world for Christ requires that we take the hill of Megiddo in our world today. In a pluralistic society where even Christians are beginning to reflect a more tolerant mentality toward the gods of the world, we will find it tempting to share the hill.

Influencing the world for Christ requires a strategy of compassion and passion. Though we are not to enslave the world with rules and rituals or attack them with finger-pointing and brow-beating, we will only be effective when we share the gospel convinced that Jesus is the Way.

Break Down Your Gates of Hell

Twenty-five miles away from the Jewish worship communities of God is Caesarea Philippi. There is a large cliff there with a cave at its base that, at the time of Jesus, flowed with water from a spring. This cliff became the center of worship for a Greek god named Pan. And the followers of Pan built shrines and temples into this cliff to honor and worship him.

Those who worshiped Pan believed that the gods dwelled in the water under the earth during the winter and returned to the surface by way of the water in this cave during the spring. They believed that this opening (spring) was the (Pu li Ha doo) gate of the unseen, translated as "gates of Hades" (hah-dace) or "gates of hell" in English. The worship of Pan included sexual acts with prostitutes and between humans and goats, which they believed would entice the gods to enter through the mouth of the spring and fulfill the desires of the worshipers.

It is here at this gate of pagan gods, where worshipers are committing unthinkable sins, that Jesus tells Peter in the presence of the other disciples, "And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it" (Matthew 16:18). In essence Jesus is saying “My church will be built on the foundation of the lost, bringing them into the Kingdom. Even these Pan worshipers can be saved; even those who most people would not even dare look at can enter the kingdom of heaven.”

We all have gates of hell; places where we go and entice our selfish desires to surface. Jesus not only commissioned his followers to storm the gates of the Pan worshipers, but he bids us all to go to our own places of ungodly worship and break down our own gates of hell.

Forever learning,
Johnny

Confession Is Good for the Soul

I was listening to one of my favorite teachers a couple days ago, Ray Vander Laan, and he was teaching on the subject of stoning.

In the first century, the act of stoning involved more than simply throwing rocks at someone, though that would not be considered a small thing in itself. When someone was found guilty of a sin punishable by stoning, the person would be brought to the edge of a cliff at least eighteen feet high where they would be asked to confess their sin. If the person confessed, he or she would still be stoned, but they would “go to heaven.”

Once the person was stoned, they were then thrown off of the cliff. Upon hitting the bottom, if they were still alive, those who believed them to be guilty would drop large stones on top of them while standing on the edge of the cliff.

If the person was still alive, then the stoned person would be deemed innocent by God.

When Jesus was on the cross with the two thieves, one said “Get us down” and the other said, “Don’t you fear God since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve” (Luke 23:30-42).

Here in the common Jewish repentance practice during punishment this second thief confesses his sin. And Jesus reminds him in the usual Jewish custom, “Today (when you die) you will be in paradise.”

This portion of Scripture is often taught with the emphasis being that one thief did not believe Jesus to be the Messiah, while the other did and it was his belief in Jesus’ Messianic position that caused Jesus to grant him entrance into heaven. The knowledge of this first-century Jewish custom of repentance, gives us a clearer understanding of the context of this event.

The true message of this passage would appear to be that “confession is good for the soul.”

Forever learning,
Johnny